Today the Church celebrates the Feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas Day, since the blessing and procession of candles are included in today's liturgy.
Founded by Pope St. John Paul II in 1997, today is the World Day of Prayer for Consecrated Life. He attached it to "Candlemas Day" because the consecrated men and women are to be the light in the world, imitating Jesus, the Light of the World. The World Day of Prayer is moved to the following Sunday to be celebrated in the parishes.
The previous (1962) liturgical calendar refers to this feast as the "Purification of Mary." This is known as a "Christmas feast" since it points back to the Solemnity of Christmas. Many Catholics practice the tradition of keeping out the Nativity creche or other Christmas decorations until this feast day.
On February 2nd another secular tradition unfolds, known well to schoolchildren and adults alike. The fate of Spring hangs in the balance as a burrowing animal looks for its shadow. But where did this tradition come from?
The Roman Martyrology also commemorates St. Catherine de Ricci (1522-1590), a native of Florence, Italy, who became a Dominican tertiary in 1535 and eventually filled the offices of novice-mistress and prioress. She was famous for her ecstasies in which she beheld and enacted the scenes of our Lord's passion. It is said that she met St. Philip Neri, in a vision who was still alive in Rome. Three future popes were among the thousands who flocked to her convent to ask her prayers.
The feast was first observed in the Eastern Church as "The Encounter." In the sixth century, it began to be observed in the West: in Rome with a more penitential character and in Gaul (France) with solemn blessings and processions of candles, popularly known as "Candlemas." The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter.
"In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. This is another 'epiphany' celebration insofar as the Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. In the Middle Ages this feast of the Purification of the Blessed Virgin Mary, or 'Candlemas,' was of great importance.
"The specific liturgy of this Candlemas feast, the blessing of candles, is not as widely celebrated as it should be, except of course whenever February 2 falls on a Sunday and
thus takes precedence. There are two ways of celebrating the ceremony, either the Procession, which begins at a 'gathering place' outside the church or the Solemn Entrance, celebrated within the church."
—From Ceremonies of the Liturgical Year
